- Joker is not a comic book movie, at least in the sense of giving you anything you would remotely expect from a comic book movie. It has some character names and place names the same as in the comics, and near the end theres a scene which will be instantly familiar to anyone who knows anything about Batman, but there are no superpowers, no costumes, no heroes, no fantasy or science fiction elements at all. People who enjoy comic book movies but not bleak gritty character dramas wont like it. People who enjoy bleak gritty character dramas but not comic book movies will find nothing objectionable in it.
(Mild spoiler warning, by the way. I dont get into specifics but you may find the edge of surprise dulled on some elements of the movie if you read this post before you see it.)
Sunday, 3 November 2019
Wednesday, 14 August 2019
In April, New Zealands Labour-led government raised the minimum wage from $16.50 to $17.70 per hour. Basic economic theory, which I have perforce become acquainted with over seven years of taking undergraduate notes in a far-flung range of subjects, would predict that the unemployment rate must rise proportionally. Being also acquainted with the methods by which economists arrive at basic economic theory, I am therefore entirely unsurprised to read that
New Zealands unemployment rate fell to 3.9 percent in the second quarter of 2019 from 4.2 percent in the previous period, compared to market expectations of 4.3 percent. That was the lowest jobless rate since the second quarter of 2008, when it was 3.8 percent. Unemployment rate in New Zealand averaged 5.99 percent from 1985 until 2019, reaching an all-time high of 11.20 percent in the third quarter of 1991 and a record low of 3.30 percent in the fourth quarter of 2007.
In case youre wondering, yes, the second quarter of 2008 was towards the end of the Labour Partys previous term in government, as was that record low in 2007, and 1991 was in the first term of the National government before them. Trading Economics has a graph of the New Zealand unemployment rate for the last thirty-three years, which Ive taken the liberty of colour-coding rather crudely in Paint according to the leading party of government. (Note for Americans: in New Zealand as in most of the rest of the world, the left-leaning party is branded red and the conservative party blue.)
I dont want to read more into this than is warranted. National took the reins of government from Labour twice during this period, and both times came shortly after worldwide financial crises, so Id be cautious about blaming them for the big upticks in unemployment at those times. Crises aside, the longer-term trend is downward. What I do want to point out is that there is no sign of the upward drift that orthodox economic theory would lead us to expect during Labours tenures, despite the fact that they raise the minimum wage every year by much bigger increments than National does.
This semester Im taking a first-year economics class, again. Its struck me right from the start how much its re-treading ground Ive been over and over since the first time round, seven years ago. If that doesnt sound surprising, by contrast Ive been assigned to papers in various health professions each semester since 2013, and every year theres been a module on cancer, and every year theres new insights about how cancer happens and what healthcare providers can do to fight it. Thats what progress looks like. Thats how you know a discipline is open to learning new truths.
In fairness, this semesters lecturer has mentioned a few things which, in previous economics classes Ive been to, have been skated over completely. He did take care to point out, for example, that sometimes people dont buy certain goods or services not because they dont want to pay the market price but because they cant the first time Ive ever heard this distinction highlighted. (Unfortunately he seems to have missed some rather major implications of it, but well get to that.) Also hes promised an upcoming block of lectures on market failures, which up till now I havent heard economists talk about to students below third-year.
Still, as in previous years, the lecture material treats labour as just another good or service, which workers sell and employers buy. When you draw a supply-and-demand graph, the demand curve slopes downward, meaning that the more something costs, the fewer people will be willing to buy it and the less of it will get bought. Meanwhile the supply curve slopes upward, meaning the more it costs, the more people will be willing to sell it and the more of it will be available for sale. Where the two curves cross, the amount people are trying to buy equals the amount available for sale, and the price at which that happens is the market price or equilibrium price. Theyre called curves but theyre usually graphed as straight diagonal lines. The slope of each curve is called its elasticity.
Im not allowed to ask questions in lectures, and after any lecture theres usually a few students wanting to talk to the lecturer and their practical need for information obviously takes precedence over my idle curiosity. But after the lecture introducing the concept of a supply curve, I had a rare opportunity for conversation.
Wednesday, 31 July 2019
Its official: in a couple of years time theres going to be a fourth Thor movie in the MCU, and its going to be titled Thor: Love and Thunder, and its going to feature Natalie Portman as the Mighty Thor and be directed by Taika Waititi. I cant wait.
Theres a contingent of YouTubers who see it as their bounden duty to pour vitriol on anything with the faintest whiff of political correctness, which in practice includes all female-led fantasy, science fiction, and superhero movies. Some disavow any misogyny and I guess quietly hope we wont go look up what theyve said about Captain Marvel and Mad Max: Fury Road and Rey in Star Wars and the latest Ghostbusters and the Thirteenth Doctor on Doctor Who. Others are louder and less coherent liberals are ruining my childhood, literally no-one asked for this, lets burn Marvel to the ground! style of thing.
I mean, one of the complaints is true: Portman isnt anywhere near as big and muscular as the Mighty Thor. But if thats your main problem, I have something devastating to tell you about Mark Ruffalo.
If youre even less familiar with Marvel comics than I am and not clear how Natalie Portman can play Thor, what with him being male, heres the basics. In the comics, unlike either the Norse myths before them or the movies after them, anyone who can lift Thors hammer Mjolnir gains not only his powers but his identity. The usual Thor is a guy called Donald Blake, but there have been several others, including an alien called Beta Ray Bill and a frog and, in a comics run in 20142015 titled The Mighty Thor, Blakes on-again off-again love-interest Jane Foster, i.e. Natalie Portmans character from the first two Thor movies.
The lets burn political correctness to the ground! brigade of course hated The Mighty Thor and campaigned for it to be cut short, and some of them claim credit for it ending which it did with the completion of its story arc, making that claim roughly as plausible as most of the other things these people say. They also say, for instance, that no-one liked Captain Marvel either, a movie which made over a billion dollars at the box-office; and that everyone hated the bit in Avengers: Endgame where all the female heroes band together, a scene which Ive elsewhere seen criticized only for being too little too late.
So why am I looking forward so eagerly to Thor: Love and Thunder? Most people who write enthusiastically about the MCU seem to have started as comics fans. I suppose I might have been one if things had gone slightly differently, but in fact I never got into any comic as a kid; I was a Tolkien geek instead. And its not far to go from Tolkien to Norse mythology. So with most MCU characters the movies are my first sight of them but not with Thor and his associates.
I did become aware, obviously, that Thor had been reinterpreted as a cartoon character, and I was enough of a purist (youll be shocked to hear) that I found this mostly annoying. It didnt help that the cartoon character was blond, clean-shaven, and a bit of an airhead, where the god is supposed to be ginger-bearded and short-tempered. Worse, not all comics writers have any clue about Shakespearean English, and youd get sentence constructions like he didst goeth, which to me is chalkboard-nails, microphone-feedback, corner-of-tabletop-in-the-elbow-nerve infuriating.
(Not that Thor should technically have been speaking Shakespearean English at all, of course, but even I can forgive comics writers for not filling their dialogue bubbles with Old Norse.)
Wednesday, 24 July 2019
When I was three years old, my father tried to trick me into believing a tall tale or so I concluded at the time. He told me that a man named Neil Armstrong had stepped onto the Moon twelve years before, and had said Thats one small step for a man, one giant leap for mankind. Now it had not escaped my notice that my mother called my father Neil instead of Daddy, whereas Arm-Strong sounded like the name of a story-book giant; and also, somewhat crucially, Dad neglected to mention anything about a spaceship. I therefore pictured a world-bestriding Titan with Dads face and beard (because of the name) lifting up one monstrous foot into the heavens. Even to three-year-old me, this seemed a bit beyond the bounds of physical possibility. Yet Dad kept an utterly straight face and clearly expected me to believe him.
What did Neil Armstrong and his companions actually accomplish? What has humanity gained that we wouldnt have gained without going to the Moon? Was it merely an unlikely piece of art, albeit a triumph of our aesthetic instincts constituting the culmination of the Romantic cult of the sublime, but undertaken for no meaningful scientific purpose, as a recent opinion piece would have it? Not according to at least one astrophysicist:
In case you didnt play the video for whatever reason, Dr Smethurst identifies five pieces of scientific knowledge we wouldnt have had without the Apollo missions. One, surprisingly to me, is the distance to the Moon. One is an explanation of a phenomenon called solar wind. More as youd expect, we learned what stuff the Moon is made of and how that stuff is arranged, which then allowed us to figure out how the Moon was originally formed. (Turns out to be quite dramatic, if you havent seen it before.)
NASA nowadays gets about an eighth the proportion of the US budget that it did back then from 4% down to 0.5% and yet you still see people arguing that space research should be defunded to pay for hospitals. Guys, theres vastly more money being sunk into corporate subsidies and the military; why not complain about those instead of squabbling over the tiny scrapings they leave behind? The thing about science, the point of acquiring knowledge for knowledges sake, is that you cannot know what that knowledge is going to turn out to be useful for until youve got it. You like hospitals? It would be a pretty poor hospital that didnt have an X-ray machine, but X-ray machines could never have been invented if people hadnt been doing purely curiosity-driven research on radiation decades before. As far as I know space research hasnt turned out anything quite that directly useful for human health. Yet.
Also, let me be direct: people want to know stuff. Quite a lot of debates in ethical philosophy become a whole lot easier if you allow that happiness is about knowing fortunate truths as well as having pleasant sensations. Thats why it wouldnt be ethical to make everybody happy by spiking the water-supply with some euphoriant drug, or to euthanize an old ladys pet when she moves into palliative care and tell her for the remainder of her life that its being looked after. People want to know the truth. Weve always wanted to understand what the Moon is and how it got there. Finding the answers was a service to humanity.
All the same, it seems kind of a small return for the phenomenal amount of money that the American taxpayer poured into Apollo throughout the 1960s. Come to think of it, the governments commitment to the project is remarkable in itself. Public support for Apollo was far from unanimous, given the many other social and economic concerns facing the country at the time. It had been pushed along for seven years by Lyndon B. Johnson through his Vice-Presidency under John F. Kennedy and his own term as President. Then in 1968 the Republican Richard Nixon was elected (Kennedy and Johnson having been Democrats). Nowadays the story would end with Nixon cancelling Apollo on a promise to free up the money for social rejuvenation, then actually spending it on a massive tax-cut for the top income brackets. Apparently Presidents didnt disrespect their predecessors legacies quite that much in the 60s.
Three other names help to explain why Apollo had to go ahead come what might: Sputnik, Yuri Gagarin, and Lee Harvey Oswald. Sputnik, the first artificial satellite, made it undeniable that the Soviets could pull their weight in science and technology, a field in which the US had previously been rather complacent. Gagarin, the first man in space, showed it hadnt been a one-off. And when Oswald shot Kennedy dead in 1963, Johnsons Presidency stood or fell on how well he was seen to honour Kennedys aspirations. In fact a month or two before his death Kennedy had decided to scrap Apollo in favour of a joint Soviet-American Moon endeavour, but that never became public knowledge.
Unfortunately Kennedy also left another legacy: the Vietnam War. Not that he started it, exactly there had been conflict there, and the United States had been meddling in it, for years before but Kennedy was the President who committed the US to military intervention. It raged on, dividing the American public, throughout the 60s, and ended up outlasting the Apollo programme by several years. Odious and expensive though it was, neither Kennedy nor Johnson nor Nixon wanted to be the first American president ever to lose a war. It has been speculated (and is repeated as fact in some quarters) that the real purpose of Apollo was to distract Americans from what was happening in Vietnam.
Whilst a certain degree of cynicism is warranted and indeed necessary in political studies, I dont find that the rule Always assume the worst possible motivation generates much better predictions of government policy than Always give the benefit of the doubt, except insofar as it errs on the side of vigilance. Better is Politicians are no more altruistic, honest, or intelligent than anyone else, and to get things done they have to placate millions of people with conflicting priorities. A much cheaper way to distract the public from Vietnam would have been to distribute psychedelic drugs en masse. As things turned out, psychedelics became identified with the anti-war subculture shortly before getting banned, but that wasnt inevitable in the mid-60s.
Looking at the period from fifty years distance, its hard not to see a certain congruence between the psychedelics and the Apollo programme. Both were motivated to cross the boundaries of the very world and see things no-one had ever seen. It doesnt feel coincidental that the 60s was also the decade of the Civil Rights movement and the Sexual Revolution and, a month or so before the first Moon landing, the Stonewall riot. The phrase To boldly go where no man has gone before predates One giant leap for mankind by less than three years.
So then what happened? The science fiction writers who were bold enough to foresee a Moon landing before 1970 also all thought wed be on Mars by 2000. Its always easy to think up ways that problems and disappointments are ones political opponents fault, so it wont surprise you that I place a large chunk of the blame on Reaganism. You cant slash taxes for decades and still fund an Apollo. The Space Shuttle programme that was meant to follow it was plagued by the characteristically Reaganistic combination of cutting corners on safety measures and requiring conspicuous success from every project, with predictably disastrous consequences.
Maybe that op-ed piece wasnt completely off the mark: Apollos primary significance is as a work of art rather than a scientific venture. It became a symbol, a sign showing future generations forever after that we are not stuck in the world we know, that just because something hasnt been done before doesnt mean it cant be done like, say, allowing people of the same gender to marry, or electing an African American to the White House. It takes commitment and care and perseverance and the humility to listen to criticism and learn from past mistakes, but it can be done. Every giant leap is actually a concatenation of small steps.
Just in case you were wondering the time interval from the launch of Sputnik to Armstrongs one small step was roughly as long as we now have to solve climate change. Worth thinking about.
I still look up at the Moon every so often and think about it this thing so familiar and so remote, this alien planet that every generation of humanity has known from infancy. Contrary to some peoples fears at the time (C. S. Lewis, for instance), knowing that humans have touched it for me deepens the wonder rather than deadens it, because it brings the Moon out of the backdrop and onto the stage. Maybe well go there again one day; maybe we need to let our wisdom catch up with our hope before that can happen. But we know it can be done, and thats never going away.
Tuesday, 28 May 2019
So everyones angry with the way Game of Thrones ended. Some people are being very rude about it. I gather someones started a petition to have the final season rewritten, and presumably to have watched Game of Thrones in the first place these people have to be over the age of seven. I havent heard for a fact that Dave Benioff and Dan Weiss have received death threats, but with all the entitlement and nerd-rage fizzing in social media right now it would be more surprising if they hadnt.
Im not completely happy with it myself, mind you. There are some things that I think went wrong, and Ill get to some of those. Im also aware that quite a few of the things Im OK with a large number of other people arent, and I dont feel like picking fights for no reason. But I feel the sweeping judgements people have made about Benioff & Weisss writing competence are unwarranted, especially considering how well they did for so many years before this. Also, you cant watch anything Thrones-related on YouTube now without screeds of whinging in the comments, and its getting irritating.
Everybodys saying the last season was rushed, and thats true to an extent, but I dont think its the root of the problem. The problem is that theres a difference between advancing a narrative, which Benioff & Weiss have been doing solidly for years, and resolving a narrative, which theyve just had to do without assistance from their source material. You can advance a story indefinitely given starting premises and a reasonably realistic imagination; but realism wont resolve it for you, because reality, not being a story, never gets resolved.
Which may or may not be the underlying reason for the source material problem. Its been eight years now since the last Song of Ice and Fire book came out, and George R. R. Martin has stopped making promises about when The Winds of Winter is due. And theres at least one more book to come after that one. Supposedly. Apparently Martin gets a lot of personal remarks about his age and health in this context, which I think is uncalled-for. I think Martin could live to be three hundred years old, and fill a bookcase with A Song of Ice and Fire, and it would still be no nearer ending. I have seen no evidence that the writing of A Song of Ice and Fire is a process with an end-point. Seven-part stories dont have whole new protagonists appearing and plot arcs blossoming in Part V.
I gather Martin wanted the show to run to ten seasons, and Benioff & Weiss pushed for seven, and what we ended up with eight, with the last two shortened was the compromise they settled on. It certainly did feel rushed, but I dont know that lengthening seasons 7 and 8 out to ten episodes each would have fixed that. I think the series as a whole could have done with one or two less subplots; most of the Sand Snakes and Euron Greyjoy threads in particular could have been dropped without too much violence to the overarching story, and then wed have had a bit of breathing room to resolve a few other things. (Bear in mind that Benioff & Weiss already cut a bunch of subplots out completely, to complaints from book fans.)
Now Ill move on to the main specific complaints; some I agree with fully, some partially, some not at all. Here I really do need to cut for spoilers.
Saturday, 13 April 2019
To get this out of the way first: a large proportion of my family and close friends dont watch Game of Thrones for various reasons. I gather this makes them feel a bit left out of some online conversations, since Game of Thrones has pervaded pop culture so thoroughly by now. I can relate. When I was a kid at primary school, we were the only household that didnt have a TV. For context, in 1980s New Zealand there were exactly two TV channels, of which only one had childrens programming; so every day, every kid in the school had seen the exact same TV the previous afternoon, which made it ideal fodder for conversation icebreakers and small-talk. Every kid, except us. At the time I blamed this fact for the social difficulties which later turned out to be autism.
...annnd Im already getting sidetracked in the first paragraph. What I was going to say was, I know how something just being popular with other people creates social pressure, even if its unintended, for you to join in and pretend you enjoy it as well. And honestly Game of Thrones is not for everybody. Im going to be talking about its merits quite a bit, so I want to be clear from the get-go that if it isnt your thing then it isnt your thing and thats fine. (Though I should warn you that Im assuming my readers are familiar with the series, so this post will be both confusing and spoilery to those who arent.)
Indeed, youll notice as we go through that Im not doing comparisons with the books very much, and the reason for that is that the books arent my thing. Ive kind of skimmed through them and occasionally browsed a page or two in bookshops, but I havent read them properly, and thats because I cant. I understand (and Ill get into) the reasoning behind the any character can die dynamic, and it works onscreen for me, but on the page I dont get the intended effect. My emotional brain basically goes Well, if Im going to be punished for caring about these characters then Im not going to care about them any more.
Im not entirely sure what difference the transition from page to screen makes. I used to think it was because the TV characters had faces and I couldnt help empathizing with them, but the characters on The Walking Dead have faces too and I gave up on that a couple of seasons ago because I was disengaging from the characters for much the same reason I do with the Game of Thrones books.
Ahahahaha. Yes, yes, I mean the A Song of Ice and Fire books, A Game of Thrones being the title merely of Book I (roughly equivalent to Season 1 of the show). In this instance Ill grant the book purists the point: A Song of Ice and Fire is a much more appropriate title for the series as a whole.
Whilst most fans as far as I can tell are loving the way things have developed in the later seasons, theres also a dissatisfied contingent who argue that the whole thing started to go downhill as soon as the showrunners got ahead of George R. R. Martins published material. They seem to particularly dislike the way the characters have now fallen into some pretty solid coalitions of people who mostly trust each other, leaving behind all the politicking and betrayals and whisperings and jockeying for power the game of thrones that characterized the earlier seasons.
Not to be overly snarky, I think these people are missing the entire point of the series from start to finish. (This is as good a point as any to cut for spoilers.)
Sunday, 24 March 2019
Like many New Zealanders, I was inspired by our Prime Minister Jacinda Arderns declaration in the wake of the terror in Christchurch that This is not us. I took it as a signal of our intentions for the immediate future. From now on, from this day forward, this is not us. From now on we are vigilant for the early warning signs of white supremacist violence. From this day forward we reject every expression of racism and hatred and stop it in its tracks. To this promise we pledge ourselves. So say we all.
Taken as a statement of New Zealands past and present the comfortable bubble we were all living in up until that Friday Im afraid it was inaccurate, as many other New Zealanders have sad cause to know intimately. We are a nation where cries of Go home! follow brown-skinned people down the street. We are a nation that elects anti-Muslim racists to Parliament and appoints their party leader to the second-highest position in the land. We are a nation whose primary political divide in our most recent election was between those who were racist against Māori and Pacific Islanders and those who were racist against Asians.
I happen to have the tremendous good fortune of being a white man; the only racism Ive had come my way was a couple of the half-dozen occasions when Ive been mistaken for Jewish. And yet even from this position of privilege Ive seen plenty of racism directed at others. How much more visible must it be to those on the pointy end?(Content note: If racism in New Zealand is the last thing you need to be reminded of just now, Id advise not reading any further.)
There was the guy in the supermarket who yelled Come on, [racial epithet]! when a South Asian worker, busy arranging trolleys, briefly got in his way. There was the guy who expressed regret, in tones of deep distaste, at how his country was being taken over by persons of a yellow persuasion. There was the guy on the bus who hypothesized that the East Asian owners of the internet café next to the bus stop had taken down the bus timetables to fool potential customers into parking there. There was the guy who, having come off his bike to avoid a car rounding the corner, shouted not Watch where youre going! nor Ive got a right to use the road too! but Bloody Asians!
Ive heard people yell at the television Youre not Māori! when a commentator claimed otherwise who didnt look Māori enough for their judgement. I lived through the time when Arderns party (before she entered Parliament) blocked Māori customary property claims to the foreshore and seabed while allowing commercial ones, and sold this policy to the nation as the Māoris want to stop you going to the beach (to complete the irony, the Māori claimants more often wanted to ensure public access to beaches). I heard people then joke, since by then our laws had abandoned the racist blood quantum criterion for telling who counts as Māori, that maybe they would still be able to go to the beach if they feel Māori. It wasnt that long ago. New Zealand is still pretty much the same people now as it was then.
Once, conversing about my job with a social work lecturer after class, I happened to mention that in my dentistry classes there was a high proportion of Asian students. Insofar as I had a point it was to puzzle over why so few Pākehā students were going into dentistry (the paucity of Māori and Pacific Islanders in the health professions is, alas, less mysterious). But the lecturer whose inclusive attitudes I had until that point admired took me to be saying something quite different. Yeah, he said, they shouldnt let them in to take those places off our people, should they?
Friday, 15 March 2019
Today I saw the best and worst of what people can be. The best, first-hand; the worst, mostly via Facebook. I live in Dunedin, which is about a five-hour drive away from Christchurch, southward down the coast. Im going to start with the bad thing, even though it happened later, so that I can end with the good thing. Quite apart from the fact that the good thing deserves the attention more, I believe thats the way the world is going; courage is, gradually, conquering hate.
Today New Zealand got in the world news for about the worst possible reason. Our decades-long run without a public mass shooting has been broken, and the number of people killed in political terrorist acts in the entirety of our history has gone up from three to over 40. In Christchurch, this afternoon, during the Friday prayer, a white man walked into the Al Noor Mosque in Riccarton in the central city, sprayed the place with bullets, and fled. Soon afterward, a white man walked into the Linwood Islamic Centre a few kilometres across town, and began shooting.
Co-ordinated attacks by two shooters, or did the Riccarton shooter get in his car and drive to Linwood? Ive heard both, and at a time like this I think its especially important to be mindful of the limits of ones knowledge. The police also found at least one car bomb and defused it. The number of people killed is currently estimated to be in the 40s. Several of them are known to be refugees from the war in Syria, some of them children. One man has been arrested and charged with murder. Three others have also been arrested; last I heard, one had been released and the other two were being questioned. Presumably the police cordoned off the area and took in anyone who happened to have a firearm in their car.
I gather the shooter livestreamed the attack, and also published a manifesto online, just in case anyone was in doubt that the main motive for terrorism is notoriety. I understand that the local internet providers have been working to take them down, and good on them. Let me copypaste a Facebook post by a friend of mine whos seen the manifesto:
Heres a few quick facts from this shooters manifesto that he published online, so that you dont have to read his pathetic excuses and unintelligent hate-speech.
Theres literally nothing else of value. Dont read it.
- He isnt even a Kiwi. Hes an Australian citizen who was here temporarily. A little ironic considering hes anti-immigration.
- He originally planned to attack the mosque in Dunedin, because of a video on Facebook that he saw from the Otago Muslim Association.
- He was most influenced by Candace Owens. I really hope that she faces the consequences of her disgusting rhetoric over this.
- He supports Trumps nationalist and anti-immigration stances.
I have not seen either the video or the manifesto. I have seen the shooters name. It will never cross either my mouth or my fingers. May it be swiftly forgotten.
Now for the good thing. I didnt hear about the shooting until this evening because, when it was happening, I was regretfully heading back to work after attending the Dunedin branch of the School Strike For Climate. It was astonishing. Ive been in many protests in my time, helped orchestrate a fair number of them, and I have never, ever seen one as well-organized and inspiring as this. Im pretty sure I have, at times in the past, tutted and waxed superior over the maturity of teenagers, for which I humbly apologize. I wont do it again. I think the last time I saw George St filled like that was when they threatened to take away Dunedin Hospitals neurology unit, and before that the war on Iraq. And this was put together by high school students.
For all that pundits make money touting this or that existential threat to civilization that we all need to be shaking in our shoes about, climate change is the only one thats both real and imminent. (Nuclear war is a genuine danger but a remote one. Peak Oil is a secondary consequence of the same institutional stupidities that are causing climate change. Nothing else qualifies.)
Its already begun; New Zealand has had a hundred-year flood every year for over a decade now, two of them right where I live and two more just out of town on the Taieri Plain. I knew when last winter was unseasonably mild that an unprecedentedly hot summer was on its way; I even went around telling people there were going to be big bushfires in Australia. I didnt predict they would come as far south as Tasmania, and I certainly didnt count on them hitting New Zealand as well, but both things happened. These events are a tiny foretaste of what is to come if we dont take drastic action.
New Zealand doesnt account for much of the worlds greenhouse gas emissions, but because of our small size were a good location for experimental social changes that the world can then scale up from. After both our major political parties embraced neoliberalism in the 1980s, neoliberals elsewhere in the world pointed at us prematurely, it turned out as a success story. A decade ago we got the opportunity to lead the way as developers of smart green technology, and we squandered it and hung our economy on milk instead. Cant we please be world leaders again?
Its easy to fall into despair over the magnitude of the problem, and that despair is a major contributor to the political inertia that has caused it. Thats why todays demonstration brought tears to my eyes. Today I saw teenagers with a better handle on grassroots political organization than my generation ever had. Today I saw where the political will can be found to solve this problem. Today I know there is hope.
On this day 2062 years ago, a determined posse of political activists, deeply concerned for the integrity of the Republic of Rome, publicly murdered the man at the hub of the changes that they feared, and so brought about the very crisis they had hoped to avert. Their act fell short, however, of the ineffectuality of terrorism, because Julius Caesar was a genuine centre of power. Terrorism by definition strikes at the powerless; it is the epitome of cowardice. And it never succeeds. Mohandas Gandhi in India eschewed violence, and India broke free of the British Empire. The IRA in Northern Ireland embraced violence, and Northern Ireland remains a British province. The numbers across history bear out the lesson of these two examples; violence, even against legitimate targets, reduces a political movements chances of success by over half. Terrorist violence guarantees failure.
So, out of the action today that deserved the worlds attention and the action that hijacked it, I know which one I believe represents the future. I stand for courage, I stand for truth, and I stand for hope.
Friday, 8 March 2019
Just for fun, how many movies do you imagine fulfill all the following criteria?
- Based on comic books, or about superheroes, or both
- Released in cinemas
- The title consists solely of the protagonists name and/or hero pseudonym
- The title protagonist is female
Well, I cant be bothered tracking down movies from every country in the world. But on Wikipedias lists of American movies there are, as of the release of Captain Marvel earlier this week, exactly six. The other five are, in order of release: Tank Girl (1995), Barb Wire (1996), Catwoman (2004), Elektra (2005), and Wonder Woman (2017). The 1984 movie Supergirl apparently was British, not American, but you can go ahead and include it if you like.
By contrast I count about 49 American movies which fulfill all the other conditions but have a male title protagonist. Thats being conservative, because I chose not to count titles containing epithets that refer to their heroes but arent their actual names, like The Dark Knight or The First Avenger or Man of Steel. If I had chosen to include those, that would have added at least another half-dozen to the male list and exactly one to the female list: My Super Ex-Girlfriend (2006). I also didnt count sequels even when the title was just the characters name and a number (e.g Deadpool 2), which would have lengthened the male list by another dozen or so and the female list not at all.
You could argue that manga should be counted as comic books, which adds exactly one more American movie to the female list, namely Alita: Battle Angel, again released only weeks ago. And if you want to include movies named for more than one character, that brings in things like Batman & Robin and Batman v. Superman on the male side, and one lone female character taking second place in the title of last years Ant-Man and the Wasp.
The YouTube comments on trailers for Captain Marvel are full of remarks like Ooh, a strong female character, how novel and I dont go to Marvel movies for the politics.
Mind you, having now seen the movie, I can tell you theres another strain of YouTube comments thats even more ironic: the kind that go I dont need to see the movie now, they put the whole thing in the trailers. The trailers are almost entirely taken from the first half-hour or so. The rest of the movie then takes the premise set up in that half-hour and unabashedly flips it upside-down to lie waggling its legs undignifiedly in the air.
Spoilers both great and small below the cut.
Wednesday, 13 February 2019
How long have I known Im bisexual? A simple question with no simple answer. Someone passed a meme around on Facebook last week saying Its fine if you havent always known, which prompted me to reflect.
I have accepted it for seven or eight years, I suppose. But was it a matter of learning something about myself I didnt previously know? Or was it just that I started to be honest with myself about something Id always known? Neither of those sits quite right with my memory.
I didnt come out to anyone but my partner for several years after this realization. Even now, although I openly identify as bisexual online, you wouldnt guess it from my life in physical space. Primarily, of course, my partner and I were and are in an exclusive relationship and already had been for years before, so Im not seeking romantic or sexual partners of any gender and have no intention of doing so.
(This is something people sometimes misunderstand, so in case this concept is new to you: no, that doesnt mean Im not really bisexual or that Ive chosen a side. Ive chosen a person.)
But it took years for me to summon up the courage to come out at all, even online. Ive never taken part in any Pride event, publicly or otherwise, nor any other LGBT-related social activity. Last year a friend invited me to a coming out stories session as part of a campus LGBT awareness week; I chickened out.
I grew up Evangelical, which in New Zealand isnt quite as tightly bound to conservative politics as it is in the US, but on some issues there is definitely a Godly side and a Satanic side, and at least back in the 80s and 90s sexual orientation was one of those issues. Meanwhile in the secular culture which I encountered at school, to be gay was the very depth of loserdom, the nadir towards which lesser losers such as geeks and nerds and the arty-farty were presumed to be drawn.
Once I entered an environment where I had to justify moral positions with reasoning, I quickly accepted (intellectually) that there was no justification for opposing same-sex relationships. With a personal history shaped by Evangelicalism and Kiwi-bloke toxic masculinity, however, my emotional reactions took over a decade to catch up and indeed, acknowledging my own bisexuality was a late stage in that very process.
Nowadays my only contact with the Evangelical community is through my family and some old friends, and if theyre any indication then the norm seems to be shifting. But thats only a few people, and those few might just as easily be drifting away from the norm as drifting along with it.
Anyway, my single biggest reason for delaying coming out publicly was that I felt a bit presumptuous suddenly identifying as a member of a community which I knew very little about and had a history of being uncomfortable with.
There existed in my teenage years a movement which called itself Gay and Queer yes, Queer with its own symbols and aesthetics and its proprietary words, including bisexual. This movement seemed entirely alien to everything that was familiar to me, and of course both sides of my cultural background actively encouraged that alienation. I didnt see any connection between the rainbow flags and the pink triangles and the fishnets and sequins, on the one hand, and my own developing sexuality on the other.
Saturday, 12 January 2019
Nudity ought to be legal and accepted everywhere it is physically safe. The fact that it is not is a societal injustice. I know most of you arent going to agree straight off the bat, so let me lay out my reasoning and see what you think.
Admittedly, its not a major societal injustice. There are other injustices with more dire consequences for more people, that more deeply undermine our ability to trust each other and are more urgent priorities. Relatively few people share my autistic sensory aversions to clothing, and those aversions dont usually rise above the level of mild discomfort unless it gets very hot or the clothing in question is wet. (Swimming-togs feel like knives cutting me.) But most of the time, I think, struggles against different injustices help rather than hinder one another. Raising peoples awareness of one injustice makes them more alert to other injustices, not less. It isnt a competition.
First point: People deserve a degree of respect simply on account of being people. That includes being able to go about ones daily business without harassment from ones fellow citizens. There is no amount of clothing one might wear or not wear that would make one deserve to be yelled at, ogled, pelted with rubbish, or chased off the streets. It is therefore unfair to yell at someone, ogle them, throw things at them, or chase them away because of what they might choose to wear or not to wear.
Second point: Injustice is fundamentally the same thing as unfairness. We just tend to reserve the weightier word for when there are graver consequences, such as when discrimination is enforced by the police or when it prevents people from participating fully in society. Therefore, if people are threatened with arrest or prevented from participating in society due to what they are wearing or not wearing, that is an injustice. If the law allows or prescribes for it, the law is unjust.
Third point: People are in fact harassed, arrested, and ejected from public places if they go nude. Weve just agreed that this would be an injustice if it happened; well, it does happen, and therefore it is an injustice.
Finally, this particular injustice is enforced by society as a whole, not just by officers of the law. That makes it a societal injustice. The fact that nudity is not legal or acceptable is a societal injustice. There you go.
Somehow this is easier to see when the body taboo in question is that of a culture that isnt our own when its Arab police forcing women into hijab or French police forcing them out of it, Victorian missionaries imposing Western clothing on Pacific Islanders or that one group of Pacific Islanders (the Kwaio on Malaita in the Solomons) who impose toplessness on Western visitors. But an injustice is an injustice, and it is in the nature of societal injustices that they feel like ordinary common sense to enculturated members of the societies that enforce them. Which would include ours. Which means that just because wearing clothes feels like ordinary common sense to us, doesnt mean that its not a societal injustice.
Now, how serious an injustice is it? Is anyone seriously hurt by having to wear clothes (obviously not counting us autistics and our autistic sensory issues which make us, as we are reminded daily, such a nuisance to normal people)? Well, there are a couple of problems that I think are bound up with it.
Thursday, 27 December 2018
On 3 December Tumblr announced it was getting rid of adult content, starting in two weeks from the announcement. Tumblr management has never been competent at the best of times, but this takes the cake. This will kill the site.
Those of you who dont have Tumblr accounts will scarcely imagine what a dumpster-fire this is. Just to start with, the main draw of Tumblr was that it was the one social media site that allowed adult content. What Tumblr has just done is basically what Ive seen a couple of local hospitality businesses do a pub on the Otago University campus years ago, and a café in Port Chalmers more recently. Both had quirky art-work that gave them an alternative vibe; both were bought by new owners who removed the quirky art-work and tried to rebrand them as bland mainstream venues; both promptly went out of business. The campus pub was eventually revived by a competent proprietor; the Port café is currently sitting empty, a monument to the folly of erasing a successful enterprises main point of distinctiveness. The same fate awaits Tumblr.
I was on Tumblr for nearly two years. My original hope, when I joined, was to spread this blog a little further, since after six years I have exactly two followers here. This was not to be, because Tumblrs search software passes over posts that contain links to other sites far from the only way in which Tumblr fails its users which meant that the links to this blog were only seen by those few of my followers who happened to be online at the moment I posted the links. Additionally, I gained Tumblr followers relatively slowly; I think my peak following, after two years, was 182 including spambots. I think this may have been because I declared on my blog header that I was a nudist but didnt intend to post any nude photos, which lost me both the people who think nudism is skeevy and the people who want to see nude photos. But I cant be sure.
(Tumblr advertises itself as being good for artists. How are they any good for artists if they make posts with external links non-searchable, you might wonder, so that artists can either get their art seen or link to places where people can pay them for it, but not both? Well, they arent, thats how. And yet, so many of us put up with them, until now.)
The announcement came in the form of an official letter from the Tumblr staff account, which I would go through and point out all the lies except that its all lies. The new guidelines ban, and I quote, images, videos, or GIFs that show real-life human genitals or female-presenting nipples, in case you were wondering why the phrase female-presenting nipples became a commonly repeated joke in early December. So Tumblr is apparently enlightened enough to talk in terms of gender presentation, and yet reactionary enough to frame femaleness as inherently more sexual than maleness. Remember, this is not an old policy. This is a policy devised in 2018 by the curators of one of the internets biggest platforms for feminist and LGBT content.
Most of us first knew something was going wrong on 16 November, when the Tumblr app disappeared from Apples App Store. For those like me who used Tumblr on our computers rather than on mobile, the first sign was when Tumblr responded by suddenly making huge numbers of posts non-searchable, based on their tags not just things like #NSFW and #nudity but hundreds more, some quite inexplicable. I never did find out why we suddenly couldnt search for #chronic pain. Meanwhile, posts tagged with things like #white supremacy and #white genocide continued to pop up in search results.
Our first thought was that this was a ham-fisted attempt to deal with the exponentially-increasing nuisance of pornographic spambots. Any post on any subject at all whose count of responses reached five digits would suddenly start getting reblogged by porn-themed accounts with generic comments like Cool, see my site here. You could report and block, report and block, report and block, and new bots would keep on coming. They werent intended to attract the eyes of the bloggers they were harassing, but to piggyback off them to hoist their coders porn sites up the Google search rankings. You see, the way Tumblr works, if you reblog a post and add a caption, then there is now a link to your blog from every other blog that has also reblogged that post. If thousands of people have reblogged it then thats thousands of links, all from legitimate content-bearing webpages that real people read, and thats what Googles search algorithms look for. So our first response was: well, yay that the staff are doing something about this at last, but they need to get a lot smarter about it, please.
Of course we were quite mistaken to think Tumblr management had suddenly started caring about their users experience of the site. The pornbot coders wised up within a week or two and reprogrammed their bots to use the tag #SFW and no unsearchable tags, which it turned out was all it took to get past the algorithms. Those of us who conscientiously tagged Pre-Raphaelite paintings as #nudity (so people could filter them out on their work computer just in case their boss looking over their shoulder got the wrong idea) continued to be punished for our honesty.
The next hypothesis was that it was about the child porn, and that does seem to be what sparked Apples ire. Tumblrs strategy for dealing with paedophiles was exactly the same as their strategy for dealing with Nazis, to wit have a Block function and let the users do all the work. Im glad to say I never saw any myself, but many other users had been making complaints to the staff about the problem for years, with the same results as every other complaint to the staff. Getting dropped from the App Store, now that was something they cared about.
But while the App Store incident undoubtedly fast-tracked the adult content ban, the truth is it had been coming for months. Like many other social media platforms, Tumblrs business plan is to hire out their users eyeballs to advertisers. They evidently noticed that their site was getting popular with the social justice crowd and in particular the Black Lives Matter movement, and they apparently had a big plan in the works to capitalize on that. And many advertisers baulk at the idea of people seeing their ads right next to GIFs of sex acts. So the nudity had to go. We used to think that if Tumblr had just one virtue, it was that they understood that not all nudity is sexual and not everything sexual is degrading; now it turns out they just didnt care about being degrading until there was money in it.
On top of all that, theres a draconian piece of legislation coming into force in the United States next year called SESTA/FOSTA I cant be bothered looking up the acronyms but the ST in both halves stands for sex trafficking. Nobody with any human decency could oppose stopping sex trafficking, which makes it the perfect pretext for interest groups pushing less creditable agendas. Under the new law, social media hosts based in the US will be liable for allowing sexual solicitation on their sites, even unknowingly, even if its just one ad. This is why Facebook, from next month on, is going to start cracking down on anything that could remotely be interpreted as a sexual invitation, up to and including posts consisting of looking for a good time tonight ;). This legislation will incidentally stifle discussion of sexuality or sexual orientation in social media; Im pretty sure thats a plus as far as its originators are concerned, but it might come as an unpleasant surprise for some of its more liberal supporters.
How deleting Facebook posts saying looking for a good time tonight ;) will contribute to stopping sex trafficking is: it wont. But at least Facebook understands that you need human intervention to make this sort of thing work. Tumblr think theyre going to accomplish it with software, and indeed with ludicrously simplistic software. Theyve promised that nude paintings and breastfeeding photos and news articles about nude protests will be safe once they get their programs properly trained, but the algorithm theyre using could not possibly make such fine distinctions even if you trained them on all the data on the internet for a thousand years. You may have seen funny Facebook posts about the photo-captioning AI, trained on pictures of fields of sheep, that tagged all fields as sheep and failed to recognise sheep in any other context. Its the same algorithm.
Nude images follow.
Thursday, 4 October 2018
So it turns out the Otago University Proctor has been burgling student flats and nicking peoples bongs. There was a big protest against him last week, which I sadly couldnt attend due to a class. I remember a time when the student libertarians could make common cause with us campus Lefties on cannabis decriminalization, if nothing else, but all the right-swinging commentary Ive seen on the issue this week has been of the bog-standard cookie-cutter if you think this is abuse of power go live in North Korea variety.
It is morally wrong for a person in authority to break into peoples private spaces and remove things unless their authority is specifically and publicly constituted to grant them the power to do that, and the Proctors is not. This follows so straightforwardly from the trust principle that I cant be bothered laying it all out. It is equally clearly morally wrong to constitute any authority to give its bearer the power to break into peoples private spaces and remove things unless the things in question pose sufficient risk of harm in that space to outweigh the breach of trust occasioned by the break-in. Any law which grants (for example) the police such powers is an immoral law and ought to be both changed and, until it is changed, resisted. Again, taking the trust principle as the basis of morality, which I do, that follows as night follows day. And Ive argued the trust-morality connection over and over again on this blog, so I shall skip over that too. The only remaining question, and the topic of this post, is: does cannabis pose a risk of greater harm than is caused by arrests, seizures, prison sentences, and permanent criminal records?
The answer to that question is as follows:
Well, that was easy. See you next ti
...oh, all right. Here, have a graph. If you click it, the link will take you to the data behind it.
There are exactly zero confirmed cases of death from cannabis use in stark contrast with alcohol and tobacco, both of which are legal. For addictiveness its roughly on a par with caffeine. It is associated with the same sorts of respiratory injuries that tobacco is, but thats (as far as researchers can tell) because its delivered as a smoke and so comes along with tars and similarly harmful products of combustion. Hence if your drug laws are to have any semblance of logic or consistency, either you must allow cannabis or you must ban alcohol and tobacco. And if youre thinking about the latter option, the United States already tried that with alcohol and it was a disaster.
Cannabis does bring a heightened risk of developing schizophrenia if its heavily consumed in adolescence. That, Ill grant you. And it is reasonable to ask how, once legalized, it would be kept out of the hands of teenagers, given that the surest way to get teenagers to try something is to tell them its for adults only, as the tobacco companies know to their tremendous profit. But Ill tell you a big secret: prohibition isnt keeping it out of the hands of teenagers either. If you sell a substance legally, youll probably think twice about selling it to under-age people because thatll get you in trouble. If its a prohibited substance youre in trouble anyway, so why narrow your market?
The damping effects of cannabis on motivation are much better-known than the medical evidence for them actually warrants. Part of the problem is that people assume the cause upon seeing the effect. I have long hair that I cant seem to get the knots out of, and I dont wear shoes much, and so I have often been asked by complete strangers where they can score some pot in Dunedin; whereas you probably wouldnt make that assumption of an internationally successful scientist and author like, say, Carl Sagan. On the handful of occasions when I have smoked pot, Ive found my motivation increased rather than lowered one time I stayed up all night writing.
I wont deny there are people who take up cannabis and proceed to lose all interest in life; but, as is typical with other substance dependencies, I suspect youll find this is a sign of underlying stressors like an abusive home life or an unsustainable work or study schedule with no other way out. And if someone is having substance problems, its easier for a legal supplier than an illegal one to refuse their business, as G. K. Chesterton long ago pointed out with regard to alcohol. Perhaps this is why Portugal has experienced such a drop in drug-related social problems since they legalized all recreational drugs there.
There are of course many wild claims out there about the health benefits of cannabis; if you believe some people, itll cure everything from cancer to the common cold. Its hard for researchers to find out which of these claims have substance on account of, you guessed it, prohibition. I mean, sure, a government can license a pharmacology institute or whatever to do controlled experiments, but they cant exactly license the entire supply chain so the institute can get hold of enough of the stuff to run anything with a meaningful sample size. Nevertheless, its pretty clear that cannabis is an effective painkiller, and last I heard there was some evidence at a not sure yet but worth following up level that it might slow the progression of some cancers.
Even if you want to be cautious about recreational cannabis, there is absolutely no justification for keeping it from being used as a medicine. Obviously it wouldnt come from the pharmacist as a cigarette, since smoke and tars do so much damage to your lungs. And its a bit slow to get working when taken orally, hence why people sometimes get into trouble the first time they try edibles, eating more and more just because it hasnt hit yet. The fastest form of delivery might be a nasal spray; your smelling nerves take in molecules from the air because thats how smell works, and theyre a direct channel to the brain because thats how nerves work. For people with impaired olfactory function, an inhaler might be a second option.
Actually I started writing this a few days before the protest. I was editing some lecture notes in a university library a couple of tables away from the door to a videoconference room, and three students went in and proceeded to hold what was evidently the Nay side of a video-link debate on the legalization of cannabis. The male one of the three had a particularly loud and annoying voice, but all of their arguments were so stupid that I must, in charity, suppose that they had been roped in to argue the Nay side without believing a word they were saying. (This is why Ive never done competitive debating.)
Their worst argument of all was against medicinal cannabis. We dont need it, said Mister Loud Voice, because weve already got painkillers. Maybe if I hadnt had so many pharmacy lectures in the last few years that wouldnt have sounded quite so head-smackingly silly. Yes, we have other painkillers. We have paracetamol (what North Americans call acetaminophen), which is safe unless you have liver disease. We have non-steroidal anti-inflammatories like aspirin and ibuprofen, which are moderately safe unless you have stomach ulcers or acid reflux. We have corticosteroids, which do nasty things to your bones if taken for any length of time, and we have opioids, which right now are killing Americans in record numbers as the cohort who got addicted to them en masse in their teens enter retirement. A lot of elderly people have both liver and stomach trouble and cant really afford to make their bones any weaker than they already are. What possible justification can there be for denying them a safe, effective painkiller?
Close behind was the bit where they said their main concern about cannabis was that it might lead people on to other, more harmful drugs. Yes, Im sure that happens. But do you know why it happens? It happens because once youve got into cannabis, well hey, youre already breaking the law and thumbing your nose at a disapproving society, so why not go for a harder-core experience? The same happened with alcohol when that was prohibited. Once again, legalization would lighten the problem, not worsen it.
All the same, that argument does illuminate the cultural mindset that hangs like a ball-and-chain about the ankles of the legalization movement. The basic problem is one of our mental categories for hazardous substances. Some substances are filth and some are poisonous and some are medicines and some are chemicals, but the troublesome class here, the one cannabis has been put into, is the class we think of as Drugs! (The exclamation mark should be pronounced as a horrified gasp.) I cant just call them drugs, because that word, like chemicals, has an application which is scientifically meaningful, morally neutral, and vastly broader than the colloquial one. Drugs in the scientific sense do include cannabis, and also alcohol the phrase drugs and alcohol makes about as much sense as vehicles and cars and caffeine, and nutmeg, and St Johns wort, and moisturizers, and anything else that has a dose-dependent effect on the human body or mind.
Drugs! as a subclass of drugs share no common attribute but that they are illicit. But because theyre a culturally recognisable category, its easy to think of them going together. Thus, to Mister Loud Voice and millions like him, cannabis goes naturally with heroin and cocaine and methamphetamine because they are all Drugs! The government in its infinite wisdom has recognised that people should not use Drugs! and so has passed laws against them. If you let people use one kind of Drugs! then you are declaring that Drugs! are OK after all, so of course theyre going to move on to other kinds of Drugs! as well. In case you havent guessed, I think the very concept of Drugs! hinders rather than helps us in developing rational drug safety policies. But thats by the by.
So if theres nothing wrong with cannabis, why is it illegal? I dont think Mister Loud Voice used that particular argument, but others certainly have. The answer, of course, is that most law-makers think that way too. But why did it become illegal in the first place? Recreational marijuana, previously the most popular legal alternative to alcohol, was banned in the US just when Prohibition was lifted and all the enforcement officials were looking for new jobs. Medical cannabis followed in the 1970s as a casualty of Richard Nixons War On Drugs. And the US has enough clout internationally that a lot of other countries still think its an example worth following. Im chary as a rule about Big Bad Government conspiracy theories, but in this case we have a paper trail and a confession:
The Nixon campaign in 1968, and the Nixon White House after that, had two enemies: the anti-war Left and black people. You understand what Im saying? We knew we couldnt make it illegal to be either against the war or black, but by getting the public to associate the hippies with marijuana and blacks with heroin, and then criminalizing both heavily, we could disrupt those communities. We could arrest their leaders, raid their homes, break up their meetings, and vilify them night after night on the evening news. Did we know we were lying about the drugs? Of course we did.
And nowadays of course you have the private prison industry in the US, which has threatened to sue several states if they legalize cannabis and thus reduce the prison population with its convenient supply of cheap labour and legal inability to vote. So in summary, the Proctor of Otago University has committed burglary against the community he is tasked with serving in order to uphold a legally-sanctioned societal prejudice known to be based on fifty-year-old racist lies. I would have joined in the protest if I could. Consider this my contribution.
Thursday, 23 August 2018
Though this blog could very well be retitled Stuff I Disagree With, I try not to argue with the same person two posts in a row, especially when its someone who is mostly on the same side as me. So Im sorry to have to pick on Chris Trotter again. But his recent Bowalley Road post Checkmate In Two Years? needs a response. Im not debating its major thesis I dont know whether the present media flap over free speech for alt-right bigots will or will not blow up into an electoral defeat for Jacinda Arderns Labour-Greens government in 2020. I cant see it myself, but Trotter has historically been better at predicting New Zealand election outcomes than I have. But I have some things to say about the points Trotter raises along the way.
Lets start with this:
Theres a saying, often attributed to Voltaire, which declares: To learn who rules over you, simply find out who you are not allowed to criticize. The free speech controversy, by identifying multiculturalism as the concept Kiwis are not allowed to critique without drawing down the unrelenting wrath of its state-sanctioned and supported defenders, has caused many citizens to wonder when and how nationalism and biculturalism became dirty words.
Do I have to pull out that xkcd cartoon again? When did Southern and Molyneux get arrested? Because I dont remember seeing that bit on the news. People protested against them, yes. That is to say, people criticized them loudly and angrily. Theres a saying, often attributed to Voltaire, which declares
OK, cheap shot. Again, Im not here to rehash my previous post. Im here to talk about multiculturalism and nationalism, and in New Zealand that means giving biculturalism a look-in as well. Trotters post makes as good a springboard as any.
First up, either Trotter or I must be confused about what nationalism means. Trotter says
A country whose elites have signed up to an economic philosophy based on the free movement of goods, capital and labour the three fundamental drivers of globalization is more or less obliged to adopt multiculturalism as it core social philosophy.
Old fashioned New Zealand nationalism, and its more recent offshoot biculturalism, were products of a country which saw itself as offering something uniquely and positively its own to the rest of the world. It is probable that a substantial majority of Kiwis still subscribe to this notion (although a significant minority still struggle with the concept of biculturalism).
What the free speech controversy of the past four weeks revealed to New Zealanders was that too forthright an expression of cultural nationalism can result in the persons advocating such notions being branded xenophobic or racist and even to accusations of being a white supremacist, fascist or Nazi.
The battle for free speech cannot, therefore, be prevented from extending out into a broader discussion over whether or not New Zealanders have the right to reject the downsides of neoliberalism, globalization and multiculturalism. Is it any longer possible to advance the radically nationalistic idea that the nature and future of New Zealand is a matter which New Zealanders alone must decide, without finding oneself pilloried on Twitter or banned from the nations universities?
Abstractions are always fuzzy around the edges, and nationalism shades into racism along one edge and patriotism along another. Still, Trotter is here giving the term a usage that I do not recognise. As I understand the word, the central concept of nationalism is to connect political sovereignty within a given state to membership of some particular ethnicity, understood as being the rightful owners (in some sense) of that state. Foreigners and immigrants, except for expatriates of the favoured ethnicity, are to be excluded from the political process. Typically this exclusion is to be accomplished by exclusion from the territory, sometimes with the alternative option of cultural and linguistic assimilation into the favoured ethnicity. It is not about offering something uniquely and positively our own to the rest of the world. Its about keeping something uniquely and positively our own all to ourselves and the rest of the world can naff off.
What does Trotter mean by the nature and future of New Zealand is a matter which New Zealanders alone must decide? Is the New Zealand whose future is being decided exactly the same entity as the New Zealanders doing the deciding? Is there a concern that the New Zealand electorate might start accepting votes from citizens of Sri Lanka, Ghana, or Luxembourg? Or does the sentence mean People of Pākehā and Māori ethnicity have a special right to exert political control over the lives of anyone, of any ethnicity, resident in the territory governed from Wellington? (Thats insofar as Pākehā is a distinct ethnicity, of course. Im not clear what we white New Zealanders have, as Pākehā, thats uniquely and positively our own and couldnt just as readily be found among, say, white Australians or English-speaking white South Africans.)
A lot of the opposition to global neoliberal capitalism is framed in terms of the threat it poses to the national sovereignty of individual countries over their own economies and ecologies. If this is where Trotter is coming from, then my only quarrel with him is his choice of words. I dont like the idea of land or other local resources being owned and controlled by people who dont live or pay taxes or buy goods and services in the area. But I also dont like the national sovereignty framing. It doesnt bother me that the people who own the farms or mines or whatever arent New Zealanders; it bothers me that the feedback loop between cause and effect is severed, that a small group of powerful people can wreak extensive damage on the landscape and economy without experiencing any consequences to discourage such behaviour. If some corporation is polluting rivers in Otago, its not important to me whether their headquarters are located in Auckland or Beijing.
But at least Trotter does offer some explication of his use of the term nationalism, however incomplete. That gives me some idea what hes talking about. Not so multiculturalism. That word he never unpacks. It is evidently associated with neoliberalism and globalization, but more than that is hard to discern. So I genuinely dont know whether what I will defend for the rest of this post under the name multiculturalism is the same thing as what Trotter is opposing, or at least lending support to the opponents of, under that same name. Bear that in mind as we proceed.
Thursday, 26 July 2018
Two alt-right speakers from Canada, Lauren Southern and Stefan Molyneux, have decided they will, after all, go ahead with their visit to New Zealand (temporarily cancelled) where they will espouse their views. The venue is, as I write, being kept secret. Previously, they wanted to speak in an Auckland venue called the Bruce Mason Centre, but were denied that opportunity at the instruction of Auckland Mayor Phil Goff. This has raised concerns about freedom of speech in New Zealand, and not just among those who agree with their position. Chris Trotter, New Zealands most respected Left blogger, has taken up the cause in several recent posts on his blog Bowalley Road.
Ive been drafting this post for two years now; the issue keeps coming up and going away again, and I have to change the bits where I relate it to current events. Its a bit bigger than I can really pin down in one post. Im going to skip out some things I originally planned to say about particular progressive concerns that some believe constitute assaults on free speech trigger warnings, safe spaces, cultural appropriation because they just make the whole thing too unwieldy. I may devote more blog posts to them in future. Today my topics are: What is the ethical basis of the right to free speech? What sort of policies do we need to build around it? And what are its limits?
Political discussions frequently open with assertions of rights that the disputants hold to be incontrovertibly inviolable endowed, in the famous words, by the Creator. But what makes a right a right? Why is it that some good things you might want are your right to enjoy, while others are merely privileges? What makes the difference? And what if one of your rights cant be granted without breaching someone elses rights? What do you do then? This sort of question is why I like to go back a bit further, behind the concept of rights to their basis in ethical philosophy.
In case youre a new reader, Ill just quickly run you through my basic moral philosophy. Morality isnt something objective, not if by that you mean its something out there in the universe, independent of our minds. You cant logically prove a should statement from an is statement without at least tacitly calling in another should statement, and if you try to prove that second should statement you just go around the circle again, and so on forever. And perhaps thats just as well, because if morality was something out there, then any intersection between moral facts and human well-being would be coincidental. Appeals to moral authority, even cosmic moral authority, dont help: You should obey the authority is just another should statement and another trip around the circle.
Hence, morality is subjective. But subjective is not the same as arbitrary. To call something subjective just means its an experience that people have rather than a thing in the universe its in here rather than out there. Sweetness is subjective, but no-one disagrees as to which is the sweeter of maple syrup and grapefruit juice. You can justify a should statement; you just have to back it with an I want statement. (I want to be healthy, therefore I should exercise more than I do.) As a social species, pretty much anything we want requires cooperation with other people, and cooperation requires trust, so we evolved moral instincts to allow us to trust each other. Therefore, in my view, trust is the basis of all morality.
To earn trust, your actions must fulfill three conditions. They must be benevolent; they must be consistent; and both of these facts must be clear to other observers. Benevolence alone is not quite enough. Pure benevolence, the greatest good for the greatest number, is the moral philosophy known as utilitarianism. The harmonics of cold calculating efficiency that cling around that word somewhat misrepresent the idea; utility in the philosophical sense includes beauty and joy as well as usefulness. However, the calculating part is bang-on. Utilitarian philosophers spend a lot of time balancing harms and benefits and fretting about whether theyve left something out. And I dont know about you, but that makes me nervous. I cant help worrying that they might end up putting the things I care about on the sacrifice for the greater good side of the equation.
When you factor in the consistency and the clarity, utilitarianism gives way to a couple of other moral schemas. One of them is virtue ethics if you practise being a good person until it becomes habit, your actions will be clearly and consistently benevolent. This isnt particularly relevant to todays topic, and I mention it only for completeness. The other one, however, is the answer to our question: the origin of rights. To be clearly and consistently benevolent is to commit to doing some good things all the time for everybody while refraining from doing some bad things ever to anybody. When a society makes such a commitment, whether in law or custom, it thereby grants its members the right to enjoy the good things and the right not to suffer the bad things. Thats where rights come from.
And that helps us answer our other question. When you have to choose one right over another, you should honour the one that best serves the principle of trust. Suppose youre a surgeon, and you have in your hospital five people urgently needing different organ transplants and also a healthy young person whos come in for a sports injury. A utilitarian calculus might prompt you to at least consider killing the young person to harvest their organs, sacrificing one life to save five. But of course if you did that, no patient could ever trust you again not to kill them for their organs. The trust principle would therefore accord with what (I sincerely hope) your moral instincts tell you and render such a course of action unthinkable.
Since the seventeenth century most of the questions vexing Western political theorists have been variations of What is the right balance between peace, justice, and freedom? When you find yourself facing a trade-off between the three, how do you choose which to preserve and which to sacrifice? (This is not quite the same as the question actually driving social progress, which is How many crumbs do we have to give these annoying poor people before theyll shut up and go away?) Whats often not noticed is that peace, justice, and freedom all have the same end-goal, i.e. not having to fear violence any more. Peace means you dont have to fear violence from strangers. Justice means you dont have to fear violence from your neighbours. Freedom means you dont have to fear violence from the state.
But you can never have complete freedom in any society, because freedoms are necessarily in tension with each other. If you are free to do some particular thing, that means I am not free to stop you from doing that particular thing, and vice versa. So, for instance, you are free to play irritating contemporary music and theres not much I can do about it, but I am not free to walk around in public wearing the amount of clothing I feel physically comfortable in. If I call the police and complain about your music Ill be ignored, unless its very loud; if you call the police and complain about my nudity Ill be arrested. Conversely, if I try and cut the power cord on your stereo Ill be the one in trouble, whereas if you threaten me with assault unless I put some clothes on the authorities will probably agree I had it coming. (As you see, legal freedoms tend to get skewed towards majority cultural groups and away from, in this case, those of us who have autistic sensory issues.)
Now we can narrow in from freedom generally to freedom of speech in particular.
Friday, 1 June 2018
The issue of sexual violence has never gone away. The #metoo movement is just one more response to it, though so far one thats been getting more notice than many. In the last, I dont know, month or so, the media at large has at last started to notice the well-established connection between misogynistic violence and mass shootings, and the word incel involuntarily celibate has achieved a greater currency than it had before. I gather incel was first coined to describe the experience of being queer and unable to find someone of the gender you like who likes people of your gender, but it has now unfortunately been very firmly appropriated as a self-identifier for that subset of men who (a) arent getting sex and (b) believe they are owed sex. And this of course has led to suggestions that maybe mass shootings would be averted if more women would take one for the team and have sex with incels. Because, apparently, some people arent content with being horrible human beings in the privacy of their own homes.
I have seen it claimed, mind you, that incels arent real because its not actually hard to find someone to have sex with and these men must be just being needlessly picky (or obsessive) about their choice of partner. I cant hold with this. For some people it may be easy to find people to have sex with, but there are many circumstances which make it difficult for others. One, as already noted, is being the only queer person in your offline circle. Various disabilities physical and social have similar effects. Its not the not getting sex that makes incels horrible people, its the belief that they are owed it. Men who believe theyre owed sex are horrible people whether or not theyre getting it, which brings this digression nicely back to the point.
A couple of weeks ago a guy walked into Santa Fe High School in Texas and shot people, killing ten of them. Following an excellent suggestion thats been passed around Twitter and Tumblr, Im going to refer to the perpetrator as Shooter #101 (this was the 101st mass shooting in the United States this year). The mother of one of the dead, Shana Fisher, has claimed that her daughter was repeatedly harassed by Shooter #101 for a date and ultimately turned him down publicly in front of the school, and that she was the first person he shot. Several articles on the incident have used this for a lede. Apparently it hasnt been corroborated by witnesses which is bad enough, but Ive worked in journalism in a very small way, I can understand going ahead with the article on the assumption that the mother knew what she was talking about. Whats not forgivable is that this was how they framed this element of the case:
And these are far from the worst. You see the narrative being put forward here? Men (overwhelmingly) do the shooting, but never fear, we can always find a way that its ultimately a womans fault. Women are put on earth to meet mens needs, and men go astray when women fail to fulfill that function. Mens sexual and romantic yearnings give them a proprietary right over womens bodies, attention, and time. Most commentators would recoil from this position if it were stated openly; the danger of framing male violence as the headlines above do is precisely that this narrative sneaks under the radar as a tacit premise instead of being exposed to challenge as an explicit proposition. To men who do believe that women owe them sex, this subtextual confirmation helps that belief fit just that little bit more comfortably into their picture of the world.